Virginity for sale
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Re: Virginity for sale
You have a lot to say on children's genitalia.OrangeDragon wrote:To some degree... because of cultural context. Like lopping the tip of a child's foreskin off, permanent genital mutilation, despite evidence that it causes emotional damage, occasional lasting physical pain, decreased sexual enjoyment, social issues, etc. All because a 3000 year old culture dictates it.JBTrain wrote:So ethical judgments of cultural practices should only be made by those who practice them?
It really comes down to one trying to assert their cultural norms on others with differing cultural norms.
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Re: Virginity for sale
Right and no need to relive a 30 page 440 thread on cultural relativism.OrangeDragon wrote:To some degree... because of cultural context. Like lopping the tip of a child's foreskin off, permanent genital mutilation, despite evidence that it causes emotional damage, occasional lasting physical pain, decreased sexual enjoyment, social issues, etc. All because a 3000 year old culture dictates it.JBTrain wrote:So ethical judgments of cultural practices should only be made by those who practice them?
It really comes down to one trying to assert their cultural norms on others with differing cultural norms.
I have no problem coming out against animal torture whether it's based on my own ethical understanding or the first precept of Buddhism with which some Koreans may be familiar.
I agree that male infant circumcision is a perfectly legit topic for debate, the 3000 year old tradition argument would not carry the day in my judgment.
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Re: Virginity for sale
More accurately wouldn't it be moral relativism?
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Re: Virginity for sale
Take your pick. We don't agree either way.OrangeDragon wrote:More accurately wouldn't it be moral relativism?
Understanding cultural context is one thing. Accepting it as The Best of All Possible Worlds is another.
In the Khmer culture of revenge it is accepted as a moral obligation to also murder the children of the party who has aggrieved you so that in later years they don't come after your family, as would be THEIR moral obligation. That there is an internal cultural logic to that should in my mind make it no less morally offensive.
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Re: Virginity for sale
I think the material conditions are a key component. It wouldn't occur to anyone to work in a beer garden or sell a child's virginity if they had viable alternatives.OrangeDragon wrote:To some degree... because of cultural context. Like lopping the tip of a child's foreskin off, permanent genital mutilation, despite evidence that it causes emotional damage, occasional lasting physical pain, decreased sexual enjoyment, social issues, etc. All because a 3000 year old culture dictates it.JBTrain wrote:So ethical judgments of cultural practices should only be made by those who practice them?
It really comes down to one trying to assert their cultural norms on others with differing cultural norms.
There are studies that found that circumcision reduces a man's risk of contracting HIV, btw. I agree that the people who practice an act are the ones who have to decide to stop. Trying to force a community to give up it's traditions because some foreigners disagree is a terrible strategy and is often counter-productive as communities resist imperialism and assert themselves or become defensive.
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Re: Virginity for sale
So the French ending the practice of slavery in Cambodia* (over the King's objections) was a strategic mistake, morally wrong or both? Or how about royally sponsored human sacrifice, a practice also ended by the French. Morally wrong or just strategic mistake to outlaw the quaint local custom of human sacrifice**? If the French had allowed these practices to continue into the mid 20th century you'd have a kinder view of the colonial period? You'd applaud the foreigners for taking the ethical high ground? I don't think so, we're not talking about dictating peoples' choice of hats here folks.ali baba wrote:I think the material conditions are a key component. It wouldn't occur to anyone to work in a beer garden or sell a child's virginity if they had viable alternatives.OrangeDragon wrote:To some degree... because of cultural context. Like lopping the tip of a child's foreskin off, permanent genital mutilation, despite evidence that it causes emotional damage, occasional lasting physical pain, decreased sexual enjoyment, social issues, etc. All because a 3000 year old culture dictates it.JBTrain wrote:So ethical judgments of cultural practices should only be made by those who practice them?
It really comes down to one trying to assert their cultural norms on others with differing cultural norms.
There are studies that found that circumcision reduces a man's risk of contracting HIV, btw. I agree that the people who practice an act are the ones who have to decide to stop. Trying to force a community to give up it's traditions because some foreigners disagree is a terrible strategy and is often counter-productive as communities resist imperialism and assert themselves or become defensive.
*One source cites 1/6 of the population as being slaves.
** Human sacrifice was not unknown in tribal areas in the region, but, according to Chandler, only in Cambodia was the practice both given royal sanction and accompanied by "Buddhist" rites.
Last edited by JBTrain on Tue Jul 08, 2014 8:09 am, edited 3 times in total.
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Re: Virginity for sale
Still happening today, they're just using SUVs now.JBTrain wrote:** Human sacrifice was not unknown in tribal areas in the region, but, according to Chandler, only in Cambodia was the practice both given royal sanction and accompanied by "Buddhist" rites.
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Re: Virginity for sale
I thought we were discussing genital mutilation in the 21st century not labour laws in former colonies. Sure the gov't can legislate to end injustice but I'm not accepting altering laws you disagree with as a justification for imperialism.JBTrain wrote:So the French ending the practice of slavery in Cambodia* (over the King's objections) was a strategic mistake, morally wrong or both? Or how about royally sponsored human sacrifice, a practice also ended by the French. Morally wrong or just strategic mistake to outlaw the quaint local custom of human sacrifice**? If the French had allowed these practices to continue into the mid 20th century you'd have a kinder view of the colonial period? You'd applaud the foreigners for taking the ethical high ground? I don't think so, we're not talking about dictating peoples' choice of hats here folks.
"Quick, we must invade Iraq because marital rape isn't illegal!"
Please share your source and definition of slavery. I understand that indentured labour was common in Cambodia but slavery? Not so much.*One source cites 1/6 of the population as being slaves.
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Re: Virginity for sale
The French were here at Norodom's invitation, thus they set the rules. They could have preserved local custom or done what they believed was right, they chose the latter in the case of slavery.
I'm not in the mood for a pissing match over definitions of slavery as it rather misses the point, but you're quite wrong, in addition to shitloads of debt slaves you had three classes of hereditary slaves, captured tribesman (bought at PP Central Market for 150Fr), pagoda slaves, and royal slaves. Because of corruption the practice continued until around 1904.
Read for yourself Chenda Keo, Human Trafficking in Cambodia pp.39-41, or see Tully (2002).
Google books.
I'm not in the mood for a pissing match over definitions of slavery as it rather misses the point, but you're quite wrong, in addition to shitloads of debt slaves you had three classes of hereditary slaves, captured tribesman (bought at PP Central Market for 150Fr), pagoda slaves, and royal slaves. Because of corruption the practice continued until around 1904.
Read for yourself Chenda Keo, Human Trafficking in Cambodia pp.39-41, or see Tully (2002).
Google books.
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Re: Virginity for sale
Thanks for the sources.
I don't why you want to come across as a dick today though. :/
I don't why you want to come across as a dick today though. :/
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